On Planetary Evil

On Planetary Evil

Alice A. Bailey (AAB) and Djwhal Khul (DK) writing on planetary evil imply that evil is a necessary part of Creation as Spirit is projected into matter. They also distinguish between planetary evil and cosmic evil.

Below are some quotes from the writings of AAB and DK on the subject of evil, particularly planetary evil.


First. It should be remembered that the whole subject of planetary evil (and students must distinguish carefully between planetary and cosmic evil) lies hid in the individual life cycles and in the history of the Great Being who is the planetary Logos of the Earth.  Therefore, until a man has taken certain initiations and thus achieved a measure of planetary consciousness, it is useless for him to speculate upon that record.  H. P. B. has touched, in the Secret Doctrine [S. D., III, 62; Section 6, page 67] ,  upon the subject of “the imperfect Gods,” and in these words lies the key to planetary evil.

Second.  It might briefly be said that, as far as our humanity is concerned, the terms planetary evil and cosmic evil might be interpreted thus:

Planetary evil arises from certain relations existing between our planetary Logos and another planetary Logos.  When this condition of polar opposition is adjusted, then planetary evil will cease.  The adjustment will be brought about through the mediation (occultly understood) of a third planetary Logos.  These three will eventually form an equilateral triangle, and then planetary evil will cease.  Free circulation will ensue; planetary obscuration will become possible, and the “imperfect Gods” will have achieved a relative perfection.  Thus will the karma of the manvantara, or secondary cycle, be adjusted, and so much planetary karmic evil be “worked off.”  All the above must be interpreted in its esoteric sense and not its exoteric.

A Treatise on Cosmic Fire , 2. The Nature of Magic


The task ahead of humanity is to close the door upon this worst and yet secondary evil and shut it in its own place. There is enough for humanity to do in transmuting planetary evil without undertaking to battle with that which the Masters Themselves can only keep at bay, but cannot conquer. The handling of this type of evil and its dissipation, and therefore the release of our planet from its danger, is the destined task of Those Who work and live in “the centre where the Will of God is known,” at Shamballa; it is not the task of the Hierarchy or of humanity. Remember this, but remember also that what man has loosed he can aid to imprison; this he can do by fostering right human relations, by spreading the news of the approach of the spiritual Hierarchy, and by preparing for the reappearance of the Christ. Forget not also, the Christ is a Member of the Great Council at Shamballa and brings the highest spiritual energy with Him. Humanity can also cease treading the path to the “door where evil dwells” and can remove itself and seek the Path which leads to light and to the Door of Initiation.

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The Voice of the Silence

The Voice of the Silence

The “Voice of the Silence” is an interesting and unique phrase in the writings of Alice A. Bailey. The following quotes are from the online books at the Lucis Trust website.

Sometimes AAB seems to mean something like “the still, small voice,” or what author Joseph J. Dewey calls “Soul Contact.”  You can read more on Soul Contact at The Seeker’s Guide to Soul Contact.


 Hence, in all meditation that is of occult value, the man has to do certain things in order to aid in bringing about the results. He tranquilises his bodies in order that there be no impediment to the egoic intent, and listens for the “Voice of the Silence. ” He responds then to that Voice consciously, and broods over the imparted plans. 

 The period wherein the aspirant struggles to achieve that inner quiet and directed attentiveness which will enable him to hear the Voice of the Silence. That voice expresses to him, through symbol and interpreted life experience the purposes and plans with which he may cooperate. 

 This Master first makes His presence felt through the “still small voice” of conscience, prompting us to higher and more unselfish living, and sounding a quick note of warning when there is deviation from the strict path of rectitude. Later this comes to be known as the Voice of the Silence, that word that comes from the “Word incarnate,” which is ourselves. Each of us is a Word made flesh. 

 Full consciousness will be achieved, and in the moment of achievement existence or entified manifestation will cease. All will be reabsorbed within the Absolute; pralaya, [xxxviii]38 or the cosmic heaven of rest will then ensue, and the Voice of the Silence will be heard no more. The reverberations of the WORD will die away, and the “Silence of the High Places” will reign supreme. 

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Alice A. Bailey On Albert Einstein

Albert Einstein

Alice A. Bailey mentions Albert Einstein in her writings a number of times and mentions “Einstein‘s newest theory of relativity.” 


  In the retrospect of history, the picture of the emerging prisoner, Man, can be seen in clear delineation. Little by little he has mastered the planetary boundaries; little by little, he has grown from the stage of cave man to that of a Shakespeare, a Newton, a Leonardo da Vinci, an Einstein, a St. Francis of Assisi, to a Christ and a Buddha. 


 ” In an article on Our Goal Is Unity in The Free World of October, 1944,… Albert Einstein regretfully took note of “an odious materialistic attitude toward life which leads to the predominance of an unrestrained selfishness. ” But how shall this materialism and selfishness of our culture be corrected. By geodesies in the space-time manifold of relativity theory. This would be cold comfort from a warm heart and Einstein does not offer this way out. Indeed, Einstein offers no clear solution. The simple truth is that the only counterweight to “materialism” is “idealism” and this must come out of the very heart of science, as an evolutionary development. 


  If each one of us would scientifically regard ourselves as centres of force, holding the matter of our bodies within our radius of control, and thus working through and in them, we should have a hypothesis whereby the entire cosmic scheme could be interpreted. If, as Einstein hints, our entire solar system is but a sphere, colouring is given to the deduction that it, in its turn, may be but a cosmic atom; thus we would have a place within a still larger scheme, and have a centre around which our system rotates, and in which it is as the electron to the atom. We have been told by astronomers that our entire system is probably revolving around a central point in the heavens. 

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What Question Would You Ask God?

What Question Would You Ask God?

Anne Foerst writes in “God in the Machine: What Robots Teach Us About Humanity and God“:

“What does it mean to be human? How can humanness be defined? Can we ever come up with criteria that distinguish us from animals – or, for that matter, from robots? And what exactly is our place and our purpose on this planet, in our sun system, in the universe? Are humans special, or are they just another random species on an insignificant planet?”

As computer scientists make great advances in the field of Artificial Intelligence the day looms when such questions may become crucial. No one knows when our technology will reach the point of either reproducing real intelligence, or mimicking it so accurately that even experts may have difficulty discerning the difference.

As early as 1950 Alan Turing proposed the possibility of creating a test to distinguish between human and machine intelligence. Today this is known as a Turing Test and various forms have been devised for commercial use on the Internet to try to weed out “bots,” or computer programs that attempt to imitate humans in leaving comments with thinly disguised spam to sell everything from smut to stocks.

One has to wonder if there might be a possibility of a kind of Turing Test for God. After all, if you were hiking in the Rocky Mountains and a bush started to glow and voice came out of the bush, would you have a good trick question or two to ask in order to make sure that the voice was the genuine article?

In Exodus 3 Moses has a pretty good question. He asks God what his name is. Apparently names had very significant meanings in ancient times so his question may be far more penetrating than we would at first suspect. The traditional translation of the original Hebrew is that God replied that, “I AM THAT I AM.” Exodus 3:14

Some hold that “I AM” signifies God’s unchanging, and perhaps unfathomable nature. In the footnotes of the NIV translation they give an alternate answer which is, ” I will be what I will be.” This reflects the fact that the verb is in the future tense.

Author Joseph J. Dewey writes that he believes that Moses understood the answer to be something like, “I am becoming that which I decide to become.”

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Alice A. Bailey And Soul Contact

In her writings Alice A. Bailey (AAB) used the term “soul contact” 184 times and “contact with the soul” an additional 41 times. It appears to be a cornerstone concept in her writings. Some quotes:

Therefore seek the light of your own soul, and know that soul as your director. When soul contact is established, your own soul will … introduce you to your Master.

A Treatise on White Magic , THE AWAKENING OF THE CENTRES

 Meditation is so oft regarded as the means for establishing soul contact. People oft forget, however, that this contact is brought about very frequently by an inner reflective attitude of mind, by a life given to service and selflessness, and by a determination to discipline the lower nature so that it may become a true channel for the soul. 

 The quality and the major characteristic of the soul is light. Therefore, if that light is to be used and that quality expressed by the disciple and the worker, he must first of all achieve a recognised contact with the soul through meditation. 

 This astral body must be regarded by him as his response apparatus to the world of sensation and as the only instrument whereby his soul can contact that level of expression—temporary and non-lasting as it may be. The disciple must, therefore, establish contact with the soul and do this consciously and with the needed emphasis and so carry soul light to his own astral body, learn to focus it there in the solar plexus centre, and from that point of achievement proceed to work upon the astral plane at the arduous task of dispelling glamour. 

Glamour: A World Problem , SECTION TWO – THE CAUSES OF GLAMOUR – Part 2

An esoteric school is one in which the relation of the soul, the spiritual man, to the personality is taught. It is the major line of approach to the student, and soul contact becomes his first great endeavour. He comes to know himself and struggles to work as a conscious soul and not just as an active personality.

The Unfinished Autobiography , I. Some Definitions of Esotericism

Soul contact is subject addressed by a number of New Age writers and will be the subject of future posts.

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What is Maya?

Maya is a word you will come across in studying many New Age writings including those of Helena p. Blavatsky (HPB), Alice A. Bailey (AAB), Joseph J. Dewey (JJD), and others. On the Theosophy Wiki it is described as:

Maya … is a Sanskrit word that in Indian religions has multiple meanings. Usually translated as “illusion” (from mā “not” and yā “this”), it points out the fact that we do not experience the reality but only a false image perceived by our minds, as when one pursues a mirage in the desert or mistakes a rope for a snake. 

HPB wrote in the Secret Doctrine about Maya:

The Universe is called, with everything in it, Maya, because all is temporary therein, from the ephemeral life of a fire-fly to that of the Sun. Compared to the eternal immutability of the One, and the changelessness of that Principle, the Universe, with its evanescent ever-changing forms, must be necessarily, in the mind of a philosopher, no better than a will-o’-the-wisp. Yet, the Universe is real enough to the conscious beings in it, which are as unreal as it is itself.  -.S.D. Vol 1, Page 274, HPB

Alice A. Bailey mentioned Maya over 200 times in her writings, two of which are:

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Alice A. Bailey and the Overshadowing of Jesus Christ

Alice A. Bailey (AAB) had some interesting things to say about what she described as the overshadowing of Jesus Christ. She quotes Helena P. Blavatsky (HPB) to introduce the concept of a human being “overshadowed by a great adept”:

“When a man has reached a certain development and can be of service to the world, cases occur when he is overshadowed by a great adept, or—as in the case of H. P. B. —by One greater than an adept.” -A Treatise on Cosmic Fire , 3. THE SOLAR ANGELS, THE AGNISHVATTAS. – Part 3

Then she goes on to say that this was the case with Jesus

“…a disciple will return into incarnation occasionally so as to fit into the plan of a greater than himself.  When a messenger of the Great Lodge needs a vehicle through which to express Himself, and cannot use a physical body Himself, owing to the rarity of its substance, He will utilise the body of a disciple.  We have an instance of this in the manner the Christ used the body of the initiate Jesus, taking possession of it at the time of the Baptism. Again when a message has to be given out to the world during some recurring cycle, a disciple of high position in a Master’s group will appear in physical incarnation, and be “overshadowed” or “inspired” (in the technically occult sense) by some teacher greater than he.”

A Treatise on Cosmic Fire , VI. EFFECTS OF SYNTHETIC MOTION – Part 1

The idea is that Jesus of Nazareth, a human being, was overshadowed by the Christ – a greater being – and together in one body they accomplished the mission that is recorded in the New Testament. Author Joseph J. Dewey (JJD) wrote on this overshadowing that:

“Before we can appreciate the Second Coming of Christ we must understand who He was when He lived His life as the Christ. Many there are who think they understand this, yet are far from reality, for the real truth is so fantastic that the average man could not even keep the thought in his mind for one minute’s consideration; nevertheless, even the truth of this great matter is in the scriptures. It lies in that great statement by Jesus when he said: ‘I and My Father are one… the Father is in me, and I in him.’”

The Overshadowing of Jesus Part I, JJD

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